Aristotle's Criticism and Transcendence of Plato's Friendship Theory

Authors

  • Zhongchuan Ge School of Philosophy, Beijing Normal University, 100875, China

DOI:

https://doi.org/10.53469/jssh.2024.06(07).13

Keywords:

Friendship, Eros, Wise, Aristotle, Plato

Abstract

Friendship (φιλία) is an important part of the spirit of ancient Greek society and an important concept in ancient Greek ethics. In Plato, friendship was born from eros (έρως). Eros itself has a threefold meaning, as physical sexuality, as friendship with others, and as the love of man and God in the pursuit of wisdom. Friendship is thus linked to the highest purpose of the soul. Aristotle inherited and developed Plato's theory. According to Aristotle, friendship was not born from eros, but on the contrary, eros is a special form of friendship. Friendship is not an impulse of desire, but part of the good life of practicing reason.

References

Aristotle. The Nicomachean Ethics[M]. Translated by David Ross; revised with an introduction and notes by Lesley Brown. Oxford University Press, 2009.

Plato. The phaedrus, lysis, and protagoras of plato [M]. ed. by. J. Wright, 1888.

Plato. Symposium[M]. Blackmask Online.1984.

Aristotle. The Complete Works of Aristotle (Volume X) [M]. ed. by. Miao Litian. Beijing: China Renmin University Press, 2006.

Singer I. The Nature of Love [M]. New York: Random House, 1966.

Nussbaum M. The Fragility of Goodness[M]. Cambridge: Cambridge University Press, 1986.

Jaeger. Fundamentals of the History of his Dervelopment [M]. Trans. R Robinson, 2nd ed., Clarendon, 1948.

Fustel De Coulanges. The ancient city: a study on the religion, laws and institution of greece and rome [M]. Boston: Lee & Shepard, 2017.

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Published

2024-07-28

How to Cite

Ge, Z. (2024). Aristotle’s Criticism and Transcendence of Plato’s Friendship Theory. Journal of Social Science and Humanities, 6(7), 54–58. https://doi.org/10.53469/jssh.2024.06(07).13